Battle of Plassey, 1757
1757 · Plassey
Language Movement, 1952
1952 · Language
Liberation War, 1971
1971 · Liberation
Partition of Bengal and Swadeshi movement, 1905
1905 · Partition
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Discover Bengal · Unfolded

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1303 Figures

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Conquest of Sylhet

Full list of figures, martyrs, coordinators, and collectives associated with 1303.

Est. 1947 · Bengal✺A Bilingual Archive

Full Figure List

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2 profiles

Shah Jalal

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Sufi figure associated with the Sylhet conquest era

“Sufi saint associated with Sylhet’s 1303 political transition and enduring shrine culture.”

A Sufi saint whose name is associated with the 1303 conquest of Sylhet and with the spread of Muslim spiritual networks in northeastern Bengal.

The 1303 campaign is supported by later inscriptional and literary evidence, while detailed accounts of Shah Jalal’s companions, origins, miracles, and military role also contain legendary layers. Ibn Battuta’s 1345–46 account provides an early near-contemporary reference to the saint in Sylhet.

His shrine and associated disciples became major reference points for Sylhet’s religious culture and regional identity. His historical importance is best understood alongside the distinction between the documented political transition and later hagiographic traditions.

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Sikandar Khan Ghazi

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Military commander in the 1303 Sylhet campaign

“Commander credited in inscriptional tradition with the 1303 conquest of Sylhet.”

A commander in the forces of Sultan Shamsuddin Firuz Shah who is credited by a later Persian inscription with the first Muslim conquest of Sylhet in 703 AH/1303 CE.

Sikandar Khan Ghazi’s role belongs to the Lakhnauti Sultanate’s expansion into northeastern Bengal. Historical accounts place him alongside Nasiruddin and Shah Jalal in the campaign against the Sylhet ruler Gaur Govinda, but later narratives differ over the precise division of military and spiritual authority.

He anchors the political and military side of the Sylhet transition, complementing Shah Jalal’s better-known spiritual and shrine-centered memory. The 1303 conquest is supported by later epigraphic and literary evidence, while the detailed campaign narratives remain layered with tradition.

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